Tag: exclusion

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Legacies of Western Exculsion

Education in the U.S. has a complex history, marked by intellectual progress and systematic exclusion. For over three centuries, its institutions have often prioritized certain forms of knowledge and ways of thinking, inadvertently or intentionally reinforcing intellectual hierarchies. Western philosophical traditions played a significant role in this by emphasizing reason and science while promoting a Eurocentric worldview. The influence of colonialism further complicated matters, as it led to the suppression and erasure of Indigenous knowledge systems around the world and in the U.S. This historical context left a lasting impact on the structure and focus of American higher education, influencing who has access and what is considered valuable knowledge.

Much of this can be traced to the Age of Reason of the 17th and 18th centuries, which profoundly shaped philosophical and educational frameworks in Europe and internationally. Prominent thinkers like John Locke and Immanuel Kant advanced the authority of rationalism and empiricism, influencing philosophical discourse and promoting certain disciplines over others.[i] This focus led to the development of university curricula that, while comprehensive, often functioned selectively.

The Age of Reason reinforced a Eurocentric perspective that marginalized non-Western forms of knowledge and understanding. Visions of world history that placed Europe at the pinnacle of civilization, as set for by Georg Wilhelm Friedrich Hegel, rendered other cultures as less developed or worthy.[ii]  This prejudice led academic institutions to the criticize, misrepresent, or entirely disregard non-Western philosophies, sciences, and cultural practices. Edward Said’s concept of “Orientalism” explained how Western academia constructed and perpetuated distorted views of non-Western societies, often rendering them as exotic, backward, or irrational in contrast to the supposedly rational and progressive West.[iii] This intellectual bias not only shaped academic disciplines like anthropology and geography but also influenced broader educational curricula, diplomatic relations, and colonial policies. Consequently, the university emerging from this intellectual milieu often failed to recognize or value Indigenous knowledge systems, oral traditions, and alternative epistemologies, further entrenching the dominance of Western thought in global academic discourse. Continue reading “Legacies of Western Exculsion”

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The Crisis of Belonging

The structural inequities and systemic biases present in higher education profoundly affect learners’ sense of belonging, which in turn influences their academic and social experiences. Research consistently shows that students from historically minoritized backgrounds, including students of color, low-income students, and first-generation college students, often feel less connected to their institutions. This lack of belonging can have far-reaching consequences, impacting learners’ engagement with courses and materials, their sense of connection with peers and community, and their overall well-being and acceptance within the campus culture.

As institutions strive to create more inclusive environments, it is essential to understand the multifaceted ways in which belonging influences student experiences and outcomes.When learners perceive themselves as outsiders, their motivation and participation in academic activities suffer. A recent study found that students who do not feel a sense of belonging are less likely to engage in classroom discussions or participate in group projects, leading to a diminished learning experience.[1] This disengagement is particularly pronounced among learners from underrepresented groups, who may already feel alienated due to cultural and institutional biases. Such environments fail to support these learners, exacerbating feelings of isolation and disengagement. Consequently, these students are often left to navigate academic challenges without the support structures necessary for success, further entrenching existing inequities. Continue reading “The Crisis of Belonging”